Coal

How then can a relation be represented
 between Him and notHe
He when there is no notion comprising
 in any respect both of the two, inasmuch
 as existence is affirmed 
of Him, and notHe merely by way of absolute
 equivocation. There is, in truth, no relation
 in any respect between Him and any of His creatures.
-m
This reminds me that god is essentially a proposition needed for the sake of logical. It is proposition 1.  the proposition that needs to be in place before reasoning takes place. If you need a proof for proposition one take a look around.  This might as well be a life and death situation. Are you going to reason or do something about your situation?  If there is no pressing need to move your limbs in some manner, secede that you are only making a bet on something.  If you can be wrong about something you can be wrong about anything.  Therefore the activity of reasoning itself is a proposition, and that proposition is named... is at least folded up in the Almighty.


I am not a believer.  I am not to accept the proposition now and then again.  I think believing is a problem. Believing means being in a state of constant reason.  That means everything is made of one argument. But i believe the eyes alone give proof enough of the reality of the real.  There are many chances to exercise the use of reason, also known as the Presence of Proposition God.  But obviously, reason should not be used all the time.   there are many tasks that need doing, people that need comforting, the use of the eyes are manifold, and have nothing to do with Him.  (No one knows the engine of evolution, but it all had nothing to us, therefore, there was no He.)  There is knowing him, and there is living with him.  
I know the guy, but I feel living with him would get tense right now.  He needs to court a little longer.  I'm still pretty nervy, though i don't mind silent prayer so much.  

Ein Sof is a place to which forgetting and oblivion pertain. Why? Because concerning all the sefirot, one can search out their reality from the depth of supernal wisdom. From there it is possible to understand one thing from another. However, concerning Ein Sof, there is no aspect anywhere to search or probe; nothing can be known of it, for it is hidden and concealed in the mystery of absolute nothingness.

– David ben Judah Hehasid, Matt (1990)